Quote:
Originally Posted by Acajack
But "because it's 2020", if you asked me about this today I would probably have a different view.
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I don't get the sense that anybody suggested that Francophones are particularly hard done by, but rather that we have different standards for what counts as discrimination or historical injustice against different groups in popular culture.
It's interesting to me because it's an area I am familiar with and I can weigh it against the abstract idea that we should base our sense of the level of discrimination against groups on subjective experience or the subjective impact of history on the modern collective psyche.
Francophones are absolutely a historically aggrieved party in Canada; they were conquered by the British. Yet this needs to be put in the context of objective measures of where Francophones are relative to other Canadians, not just how loudly Francophones complain. And frankly a lot of the loudest Francophone complainers are, in my opinion, out to lunch about what will actually be good for Francophones.
There are people who demand reparations for the Acadian explusion, or want to call it genocide. Queen Elizabeth issued a royal proclamation in 2003 to apologize. This is not a manufactured or fictional issue.
I am also skeptical of the claim that we should think of prejudice and its impacts as solipsistic (or some identity-group-level variant). I think a lot of people can relate to the struggles of others, even if they are not all exactly the same. The hypothetical Perfectly Advantaged individual of 2020, the attractive and well-off straight cisgender white and culturally-native male, makes up but a tiny percentage of the Canadian population. And chances are that even people in that group know what it's like to be on the wrong end of a power dynamic within some context. Nobody's in control all the time.