Quote:
Originally Posted by dreambrother808
Growing up in Thunder Bay, nothing was comparable to the racism against Indigenous people. There was anti-bilingual, anti-Quebec sentiment but it was a grievance centred around perceived unfairness rather than mocking derision though.
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I propose a thought experiment. Imagine you are a white heterosexual male in a diverse group of university-educated Canadian friends. You must pick one group to make fun of while minimizing the blowback you receive. You must pick from these groups: black people, trans people, indigenous people, women, gay people, Muslims, Francophones.
Even worse let's imagine you have to Tweet an insult. There's no contest.
Another experiment I propose is to go to any English-language media site of your choosing and look at stories about Quebec, then compare how many of them sympathetically mention the preservation of Quebec culture to how many rant about language laws or the hijab thing. Honestly just try finding any positive or sympathetic coverage of Quebec.
My point with this isn't that Francophones in Canada in 2020 are hard done by, it's that when we are reduced to talking about feelings or subjective experience we are a slave to our biases, and we have a whole bunch of them in Canada. This tends to pair up poorly with flimsy arguments about differences in outcomes:
Different outcome + sympathy => problem
Different outcome - sympathy => who cares
We need to get away from this kind of thinking if we want to achieve universal fairness.
Historical grievances, particularly as judged by subjective emotional impact today, are a similar dead end. Actually they're worse than a dead end in that they encourage the creation of the worst possible narratives and a victim mentality. Often the victim mentality is not even a good thing for the victim. If we did universally privilege subjective historic grievances in Canada, Francophones would get a blank cheque as a historically oppressed minority group (with Acadians being an even-more-oppressed subgroup).