Quote:
Originally Posted by kool maudit
Over the horizon, there is the world that once stood as a cache to be mined, harvested and repopulated. There are bitter memories of this. The fortunes that did these things and were made from these things remain in control of an enormous share of global wealth and influence, through various vehicles and in various forms.
What do?
I could think of worse strategies than a radical rhetorical alignment in favour of the second population, using the US civil rights movement (MLK etc.) and the 1960s post-colonial movement (Fanon etc.) as your narrative templates.
It could decrease the restiveness of the once-dispossessed, who are now a mass presence in your capitals.
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But payback doesn't work. Trying to define who gets paid and who has to pay, and the practicalities of carrying that out, entails crazy contradictions that trample all over the liberal humanist principles and traditions that the West has painstakingly spent centuries developing that have resulted in the societies we have now where such an idea even exists.
Yeah, imperfectly. Slave-owners yearning to be free in the 18th century stands out. But then, so does the fact that no societies outside of the West had the principles that logically and eventually compelled them to free their slaves.
If there's one aphorism that really does stand up to scrutiny, it is "no good deed goes unpunished." Are the so-called "once-dispossessed" really going to be sated by wealth transfers, preferential treatment and the self-debasing genuflection of white males? It's not looking that way.
Also, I don't agree with the binary characterization of colonialism as solely wealth-mining for the Europeans at the utter expense of the colonized in a 1:1 ratio, as if the places that were colonized would have been world powers as well if not for the rapaciousness of Britain, Spain etc., therefore Europe needs to pay back in kind for what was gained. That's nonsense.